The Sacred Face on Your Plate

From Barbara King of the Friday Animal Blog:

Fried rabbit with fennel, grilled pigeon and grilled lamb, crostini neri made with chicken livers, pork liver dishes, gnocchi laced with local beef, pasta with boar sauce, a variety of foods garnished with animal testicles. The list of described delicacies goes on and on, as it inevitably does in a book about Tuscany. This shortlist is borrowed from Frances Mayes’ Every Day in Tuscany.
Here’s the thing: I’m a sucker for any good writing about Tuscany, as I am for visits to that region. Few and far between in my life, these trips are soul-enhancing. When I’m in Italy, especially in the walled city of Lucca and its environs, I feel just that more alive, just that bit more in tune with nature and art. The cypress trees, the gorgeous hill towns, the birds and small mammals, the incomparable art and history—and, of course, the food (because even a simple tomato and mozzarella sandwich can be stunning)—arouse my senses.
But let’s face it, in Italy (as in books about Italy) the parade of animals served up at breakfast, lunch, and dinner can be mind-numbing. It’s not that I partake much of the parade myself: In Italy, as here at home, my family and I eat mostly vegetarian pasta and pizza, and other non-meat dishes, with (for two of the three of us) the occasional chicken thrown in. I am not a strict vegetarian, though I’m getting awfully close nowadays.
And it’s not that I aim to single out Italy, either. I just stumble over the paradox: How is it that I feel deeply connected to sacred nature in Italy, where animals are celebrated in the culture primarily by becoming a grilled lunch or a pasta-topping dinner delight?
Is it because animal harvesting in Italy is small-scale and sustainable, carried out by the families depicted by Mayes in her Tuscany books and thus disconnected from the huge factory farms we know in the United States?
Certainly, some families raise and kill their own animals. Mayes notes her own squeamishness as a neighbor demonstrates “the best way to hack a rabbit into pieces or stalk a duck and twist off the head.” And organic farming, judging from statistics available online, is on the increase in Italy. Factory farming is no stranger to the country, though. According to the organization Four Paws UK, for instance, Italy is the world’s second-biggest rabbit meat supplier (after China), with 10,000 commercial farms often housing rabbits in terrible conditions.
Naturally, there is no one-dimensional response to animals in Italy. It’s the land of St. Francis after all, with a long tradition of kindness and care to animals. And in a good percentage of the art we travelers flock to Italy to adore, animals are represented as religious symbols, and venerated. Mayes tells the story of the French Saint Roch (St. Rocco in Italian) who, in myth, walked across France to cure victims of the plague. When he contracted the disease himself, he went into the forest to die; he survived because a dog fed him bread. Roch became the Patron Saint of Dogs.
For us humans, wherever we live, it’s a multilayered subject: animals in our art, animals in our spiritual lives, animals on our plates. I wonder: How does it help animals when we dwell on all this complexity when, after all, an animal eaten for our pleasure is an animal dead and gone, with a high probability of having suffered in its life and its death?

Category: Blog Network


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